Thursday, August 8, 2013

Developing a Ministry Team In the Small Church


By Glenn Daman
 After several meetings with the board at Townsville Community Church, Pastor John soon discovered that the majority of the board's efforts were spent discussing who would take care of the church facilities and when repairs would be made.  Whenever the pastor tried to bring issues concerning the spiritual well being of the congregation, the board responded by stating: "this is the job of the pastor."  At one meeting the pastor invited the board members to join him in visiting people who were ill or in the hospital.  While the board agreed that visitation was important, they responded that this is the task they had hired him to perform and they did not have the time available for this ministry.
            When First Bible Church hired the new pastor they were somewhat suspicious.  The previous pastor had been a gifted communicator fresh from seminary and soon left for a larger congregation.  He had also instituted new programs and changes without congregational or board approval.  The tension mounted until finally the church was split over some of the new changes.  Thus, they were suspicious of the new arrival.  Even though his resume was impressive and his preaching excellent, the people wondered if he would fit into the new ministry.  Since he grew up in a large eastern city, they were concerned that he would not understand and accept their small western culture.  Consequently, they were reluctant to give the new pastor any freedom to develop any direction within the church.
            The problems confronting these two churches are not unlike those confronting many small churches.  For a variety of reasons the small church often struggles in developing a team ministry between the board and pastor. The pastor often regards the board as uneducated and stubborn and the board views the pastor as insensitive to their specific setting.  However, small churches that are successful are those that not only develop a solid working relationship between the pastor and board, but they work together as a team, each understanding the importance and value of the other.
Defining team ministry:
Team ministry may be defined as the pastor and board working together to provide oversight of the spiritual growth and well being of the congregation and to develop a clear direction and purpose for the ministry of the church. This definition involves three aspects of team ministry.  First, it involves mutual and shared authority.  Instead of being in competition with one another concerning power, each learns to value and accept the input of the other. The authority vested to the board by the congregation does not intimate the pastor, and the board accepts the pastor as an equal with them.  Second, team ministry involves the recognition of mutual responsibility for the spiritual oversight of the congregation. Team ministry moves the leadership from the organizational priorities to the spiritual responsibilities.  They recognize that the spiritual care of the church is not just the charge of the pastor but equally belongs to the board.  Third, team ministry involves organizational oversight.  The board is to work with the pastor in the establishment of goals and direction of the church and in the implementation of those goals. 
Prerequisites for team ministry:
            To build an effective team ministry, the pastor and board need to understand the foundation for mutual cooperation.  They need to recognize that in order to develop teamwork, they must build upon the right relationship.
1.      Effective teams build upon a biblical theology of team ministry.  Working together as a team is not the latest management fad, but springs from the heart of the biblical concept of leadership within the church.  The sage, in Proverbs 11:14, recognizes the importance of multiple counselors when he wrote, "For lack of guidance a nation falls, but many advisers make victory sure" (see also 15:22, 24:6).  When the early church was founded, it was established under the leadership team of the twelve apostles.  In its first missionary venture, they sent out the team of Barnabas and Paul (Acts 13:2), following the pattern already established by Christ (Matthew 6:7).  When they appointed leaders in the churches they established, they appointed multiple elders (Acts 14:23). 
2.      Effective teams understand the nature of leadership within the small church.  They realize that leadership is not vested by position but by relationships.  The pastor is not threatened by the congregation or by the "tribal chiefs."  Instead, he strives to work with them and use their influence.  The team understands that the small church views leadership from a family perspective where relationships form the basis for all decisions. Rather than the corporate perspective where the organizational health determined the goals, budgets and programs, the small church evaluates everything from relational health.
3.      Effective teams understand the importance of mutual submission.  Paul commends all believers to submit to one another (Eph. 5:21).  The term implies that each person within the congregation (and leadership) voluntarily yields to one another in love.  Rather than pushing our agendas through, we are to be willing to set aside our personal desires, needs and plans for the benefit of the whole and the maintenance of unity within the church.
4.      Effective teams understand the importance of mutual trust.  The hallmark of love is continual trust in the other person (1 Cor. 13:7).  Just as God has entrusted the leadership of the church to selected individuals (1 Cor. 4:2), so also we must learn to trust one another.  We need to value others judgment and opinions, striving to see the best in others rather than seeing the worst.  Instead of quickly judging the motives of others, we learn to have confidence in each other's spiritual integrity.
5.      Effective teams love the church.  While Ephesians 5:25-33 has traditionally been used as a text on the husband's love for his wife, Paul makes it clear that the primary focus of his discussion is upon Christ's love for the church (verse 32).  Effective leaders love the church.  They are motivated to service, not to get more recognition or influence, but because of their passion to see the church become all God designed her to be.
6.      Effective teams are built upon spiritual maturity.  Paul, in addressing the qualifications of leadership, places the emphasis upon spiritual maturity (1 Timothy 3:17; Titus 1:5-9).  While the secular community looks for leaders who have multiple abilities, keen intellect and dynamic personalities, the church is to look for leaders who have a deep love for Christ, a passion for truth, and a consistent biblical lifestyle. 
Avoiding the Team Killers:
            While building upon the right foundation for team leadership is critical, it is also important to identify and avoid those things that will destroy an effective team.
            Team Killer #1: Pastoral Pride.   While education and training is critical for effective ministry, the danger is that we can equate training and biblical knowledge with spirituality.  The pastor then views the board as untrained and uneducated in spiritual leadership.  When this happens, the pastor can develop an attitude that the board members have less insight into the will of God.  Consequently, when the board disagrees with the direction and goals of the pastor, he can begin to view the board as carnal.  This establishes a rift between them that undermines effectively working together as a team.  When the pastor fails to understand and value the board, tensions arise as the pastor regards the board members to be unwilling to change and accept new methodologies that he deems to be essential to the growth and well being of the church.  For there to be teamwork, it is vital that the pastor learn to value the spiritual insight and sensitivity of the board.
            Team Killer #2:  Lack of Acceptance.  The board sees the pastor as an outsider.  There are several reasons why the congregation will view the pastor as an outsider.  First, because the small church has often experienced a rapid turnover of pastoral leadership, the lay leaders begin to develop the mentality that the pastor will be temporary.  Consequently, they do not fully entrust themselves to his leadership for he will soon be gone. 
            A second reason is the cultural differences that can exist between the background of the pastor and those of the congregation.  When a pastor comes from a different cultural setting (such as from the city to the county or from one geographic region to another) he may discover that people are reluctant to accept him into the inner circle of the church.  Although they value his spiritual and biblical instruction, they are hesitant to accept any changes because "he does not understand us."  They view the pastor as someone who comes in with all kinds of new ideas and programs but lacks sensitivity to the issues and culture of the congregation.  They see him as someone who brings in his agenda rather than listens to their agenda. 
            In both these cases, it is critical that the lay leadership takes the lead in setting the example for the congregation in following the pastor's leadership.  The laity must work to help people learn to accept the new pastor with his cultural differences.  On the other hand, it is important for the pastor to seek to understand the specific culture of the area and to manifest a strong commitment to the church.
            Team Killer #3:  Suspicion. The people become suspicious of the leadership.  If the congregation has experienced problems in the past with the pastor or even the lay leadership, mistrust for new leadership can develop. Instead of rallying around the new individuals in leadership positions and working with them to fulfill the great commission, the people question any new idea or change they bring to the table.  When a pastor and board are working within this environment, they need to recognize the importance of gaining trust before attempting to implement new strategies.  Furthermore, they need to keep all communication channels open and operate under the assumption that it is better to over communicate than under communicate. If they are not clearly communicating what they are doing and why, people will develop serious doubts and questions about the motives and intent of the leaders.
            Team Killer #4:  Inflexibility.  When the pastor or any individual board member always says "no" to any new idea or proposal, the teamwork within the board breaks down.  The board needs individuals who are open to new ideas and who are willing to openly evaluate change.  People who are inflexible are those who refuse to accept any opinion or proposal that is not in full agreement with their personal concept of what things should be. Effective teams are built upon people who are open, who evaluate ideas and listen carefully to others before formulating their decisions.  They are willing to "agree to disagree" and will support issues and proposals even if they are not in full agreement.
            Team Killer #5:  Docility.  In sharp contrast to the inflexible person is the one who always goes with the flow and is always a "yes" person.  This is the individual who never expresses his own ideas but always agrees with the pastor.  Teamwork is built upon individuals who are not afraid to disagree, who raise objections to issues in order to protect the congregation from poor decisions. While they do not demand that everyone agree and follow their opinions, they are not afraid to express their ideas and give their input. 
 Conclusion:
            Healthy churches operate with a team.  Instead of the pastor and board struggling against one another for power and authority, they learn the value and importance of shared authority.  While they have different functions and roles within the life of the congregation, they also recognize that only by working together can they lead the church in the fulfillment of its biblical responsibilities.

http://www.smallchurchleaders.org/the-small-church-shepherd/developing-a-ministry-team.html

Global Sporting Events and the Urban Poor

By Glenn Smith 

July 2008
Next month the Summer Olympics will be held in Beijing. In this issue on ministry with slum communities we are highlighting the poor in Chinese cities.
Working Definitions and Facts 
“Urban poor” defined: Those living on 
less than US$1 or US$2 per day 
(Millennium Development Agenda). 
Those living with inadequate income, 
shelter and access to infrastructure 
and basic daily services. Those who 
have an unstable asset base, little to 
no access to their rights as citizens, 
and are voiceless and powerless in 
their communities.
Number of urban poor: est. 2 billion
“Slum community” defined: Communities 
with inadequate access to safe drinking 
water and sanitation, poor structural 
housing, overcrowding, and insecure 
residential status (UN-Habitat).
Number of people living in slum 
communities:
 est. 924 million
  
Dr. Peter Foggin of Lanzhou University in northwestern China explains the massive and rapid urbanization that is going on in China today. When you compare his figures with global figures (see sidebar), you understand the magnitude of the changes taking place in the twenty-first century. Two practitioners tell stories of the plight of the urban poor. Y. Lee describes how the Olympics are affecting the poor in Beijing.
The story of God’s Spirit at work in China in general, and in cities in particular, is being increasingly documented. I invite you to read Rob Moll’s informative article in the May issue of Christianity Today. However, it is far from obvious how the whole Church will take the whole gospel to the eight hundred thousand slum dwellers in Beijing. These mangliu are caught in the hukou system (see Foggin’s article for details). They are captives within the exploding global economic and sporting system that has taken over China’s cities. Due to the precarious situations of these congregations, it was difficult to put these articles in this section of LWP together.
United Christian outreach efforts at Summer Olympics go back to Montréal in 1976. At the Lausanne Congress on World Evangelization in 1974, Canadian church leaders decided to work together for the games of the XXI Olympiad to be held in Montréal. The 7th Lausanne Occasional Paper, “Cooperating in World Evangelisation,” documents these initiatives. Ramez Atallah of the Egyptian Bible Society has recounted how his involvement in the executive Committee of Aide Olympique (the organizing committee) influenced his life. I orchestrated all the youth outreach and saw firsthand how the Church united is a powerful force used by the Spirit to touch lives during a global event.
But we all saw what happens to the poor in a city during these events. As the games of the XXIX Olympiad draw near, pray for the united outreach. Even more, pray for the poor who suffer because of events like this.

Glenn Smith is senior associate for urban mission for the Lausanne Committee for World Evangelization and is executive director of Christian Direction in Montreal, Quebec, Canada. He is a professor of urban theology and missiology at the Institut de theologie pour la Francophonie at the Université de Montréal and at the Université chrétienne du Nord d’Haïti. He is also professor of urban missiology at Bakke Graduate University in Seattle, Washington, USA. Smith is editor of the Urban Communitees section.

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Tuesday, August 6, 2013

Disunity is KILLING Your Outreach Efforts



Disunity is KILLING Your Outreach Efforts

One of the greatest hindrances to a church making an impact on the community around her is a lack of unity — a lack of Christian love and passion focused together in the same direction. Jesus said, “By this all people will know that you are My disciples, if you have love for one another” (John 13:35).
By the love that you have for one another … not by the great facilities, incredible music, powerful teaching, excellent programs, etc.
The apostle Paul wrote four biblical letters from prison: Ephesians, Philippians, Colossians and Philemon. A common thread that runs through each letter is a challenge for the believers to be unified, to recognize that their new standing with God must deeply impact how they relate to others in the family of God. While enduring difficult persecution and facing an uncertain future, Paul wanted to be sure that the churches lived as one. Unity was not a tertiary issue in his mind; rather, it was essential for the advancement of God’s kingdom.
Sadly, many local churches are plagued with disunity that confuses a watching world and hurts those inside the body. Sometimes the disunity manifests itself in overt fighting over preferences, such as style, dress, programming and even facility decisions. Other times the disunity manifests itself more subtly in competing directions. Instead of “contending as one man for the sake of the gospel,” the church runs in a plethora of directions driven by multiple ministry philosophies that subtly compete with one another. Whether disunity rears its head overtly or subtly, the disunity reveals a spiritual sickness deep beneath the surface.
Paul challenged the church at Ephesus to “diligently [keep] the unity of the Spirit” (4:3). He did not challenge them to “create unity” because they were already unified by the “one hope at your calling — one Lord, one faith, one baptism, one God and Father of all” (4:4-6). A church’s unity reflects the Godhead (He is one God, yet three Persons) and the salvation He has given us (He has made us one with Himself and each other). Thus, not to live as a unified body of believers is to drift from the foundation of our faith and the character of our God. A drift in unity reveals a deeper drift — a misplaced priority and a mistaken enemy.


A Misplaced Priority

While unity is not the ultimate goal of a church, it reflects our commitment to the One who is ultimate. A lack of unity shows that personal preferences have taken priority over the Lord and His mission. When Paul challenged the Philippians to be one, he essentially said, “If you have any joy at all in being a Christian, any mercy at all in your hearts, then think the same way and focus on one goal” (2:1-2). A lack of unity reveals that, for some, personal kingdoms have taken precedence and priority over His.

A Mistaken Enemy

A church fighting is as heartbreaking and appalling as an army turning and shooting its own people. Surely the Enemy, the Devil who prowls around like a roaring lion seeking to devour, is pleased and present in such circumstances. Instead of uniting to advance God’s kingdom, a church that fights within herself wastes countless amounts of energy and time devouring her members.
Christians throughout history have been recognized as a group who love each other well. Aristides, who wrote scornfully of the early Christians, admitted that they loved each other deeply. He said, “If these Christians hear that any one of their number is in distress for the sake of Christ’s name, they all render aid in his necessity.” For a local church to forsake unity is to forsake the great history we claim. Thus, a drift in unity reveals a deeper drift — a drift away from our Lord and the mission He has given His Church.
Unity is kept when we view others as better than ourselves (Philippians 2:3), and the only way we are empowered to do so is if our minds and hearts are continually reminded of how Christ served us (2:5-8). Church leaders must join the apostle Paul in greatly valuing the unity of a local body of believers and continually encouraging people to live the unity that Christ has already graciously given His people. 
Eric Geiger serves as the Vice President of the Church Resource Division at LifeWay Christian Resources. Prior to LifeWay, Eric served local churches, most recently investing eight years as the executive pastor of Christ Fellowship Miami. Eric received his doctorate in leadership and church ministry from Southern Seminary. He is also a teaching pastor and a frequent speaker and consultant on church mission and strategy. Eric authored or co-authored several books including the best selling church leadership book, Simple Church. Eric is married to Kaye, and they have two daughters: Eden and Evie. During his free time, Eric enjoys dating his wife, playing with his daughters, and shooting basketball.More from Eric Geiger or visit Eric at ericgeiger.com/
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